
– OLUKEHINDE, Johnson
INTRODUCTION
I write this article not as an outsider to the issues being discussed that centre on Father’s of Faith doctrinal inbalance, neither as someone driven by bitterness against any ministry or spiritual leader, but as one who has personally walked through different dimensions of Christian doctrine, church leadership, discipleship, holiness teachings, spiritual warfare emphasis, and pastoral ministry over several decades.
By the grace of God, I spent about ten years under the teachings and influence of William Folorunso Kumuyi and served for at least eight years in leadership capacities both on campus and as a district coordinator. Those years shaped my discipline, devotion to Scripture, prayer life, and passion for holy living. I remain eternally grateful for the sacrifices, consistency, and spiritual investments made through that ministry.
I also spent another ten years within Mountain of Fire and Miracles Ministries where I also served as pastor over three different branches at different times before the Lord led me into another phase of His purpose for my life. Through those experiences, I encountered deep teachings on prayer, spiritual warfare, consecration, leadership, and pastoral responsibility that also contributed significantly to my spiritual growth and ministry formation.
Having journeyed through these different spiritual environments, I have come to appreciate an important truth: there is a delicate balance between legalism and license, between holiness and grace, between discipline and liberty, between correction and condemnation. Many believers unfortunately fall into one extreme or the other because they lack exposure to the full counsel of God.
This article is therefore not written to attack fathers of faith, ridicule ministries, or encourage rebellion against spiritual authority. Far from it. I strongly believe in honour. I believe that even where we may disagree with certain doctrinal positions or practices, we must never become dishonourable, insulting, abusive, or arrogant toward those whom God has used to bless countless lives.
Personally, I will never sit comfortably where spiritual fathers and leaders are mocked, insulted, or spoken against carelessly. Honour is a kingdom principle. Scripture commands us to honour those who labour over us in the Lord, even while exercising discernment and testing every teaching by the Word of God.
At the same time, maturity in Christ demands that believers grow beyond blind loyalty into sound biblical understanding. No human vessel is infallible. We all know in part and prophesy in part. Therefore, doctrinal conversations must be approached with humility, wisdom, historical understanding, scriptural balance, and above all, love.
My prayer is that this article will not fuel division, but rather encourage sober reflection, spiritual maturity, biblical discernment, and greater unity within the body of Christ.
May truth and love never be separated in our pursuit of God.
The Church of Jesus Christ has always faced tensions between preserving doctrinal purity and maintaining the unity of the Spirit. In every generation, believers must contend for the faith once delivered unto the saints while also walking in love, humility, wisdom, and spiritual maturity.
In recent times, especially through social media, there has been a growing trend of public criticism and open rebuke of respected church leaders. Some of these criticisms arise from genuine concerns about doctrinal imbalance or harmful teachings. Others, however, are driven by anger, pride, sensationalism, or a misunderstanding of biblical correction.
As believers, we must approach these matters carefully, prayerfully, and scripturally.
The purpose of this article is not to defend error, idolize ministers, or suppress doctrinal accountability. Rather, it is to establish a biblical balance between:
- defending the truth,
- correcting error,
- honoring spiritual leadership,
- and preserving unity within the body of Christ.
- THE CHURCH MUST NEVER BE AFRAID OF TRUTH
The Bible clearly teaches that doctrines must be tested.
The Berean Christians were commended because they searched the Scriptures daily to confirm whether the teachings they heard were true (Acts 17:11). Scripture also commands believers to:
- “Test all things; hold fast what is good” (1 Thessalonians 5:21),
- “Beloved, do not believe every spirit, but test the spirits” (1 John 4:1).
Therefore, no preacher, bishop, pastor, apostle, prophet, or teacher is above Scriptural examination.
No matter how influential or anointed a minister may be, the authority of Scripture remains supreme.
Where teachings become imbalanced, unscriptural, manipulative, or misleading, believers have a responsibility to uphold truth with wisdom and discernment.
The body of Christ suffers whenever people blindly defend every statement made by spiritual leaders without proper biblical evaluation.
Christian maturity requires discernment.
- PUBLIC TEACHINGS MAY REQUIRE PUBLIC CLARIFICATION
One of the major arguments often raised is whether public errors should be corrected publicly.
Scripture shows that there are occasions when public correction is necessary.
When Paul the Apostle confronted Peter in Galatians 2, the issue had become public and was affecting many believers. Paul rebuked him openly because the conduct had public consequences.
Likewise, Paul mentioned Hymenaeus and Philetus by name because their teachings were spreading and harming the church (2 Timothy 2:17-18).
This shows that doctrinal accountability is biblical.
However, the critical issue is not merely WHETHER correction happens publicly, but HOW it is done and WHY it is done.
Public correction in Scripture was always aimed at:
- restoration,
- protection of the church,
- preservation of truth,
- and spiritual edification.
It was never used as a platform for mockery, self-exaltation, emotional attacks, or popularity.
- THERE IS A DIFFERENCE BETWEEN ERROR, IMBALANCE, AND HERESY
One of the greatest dangers in modern Christian discourse is the tendency to label every doctrinal disagreement as false teaching or apostasy.
Scripture distinguishes between:
- immature understanding,
- doctrinal imbalance,
- denominational differences,
- personal convictions,
- and destructive heresy.
Not every imperfect statement makes someone a false prophet.
Not every emphasis we disagree with is demonic.
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- some ministries emphasize holiness strongly,
- others emphasize grace,
- others emphasize faith,
- others emphasize discipline,
- others emphasize prosperity,
- others emphasize prayer and consecration.
Problems arise when any truth is taken to unhealthy extremes while neglecting the balance of Scripture.
Yet, imbalance must be corrected carefully and responsibly.
The Church must avoid careless labeling and reckless condemnation.
The Bible warns:
“Do not receive an accusation against an elder except from two or three witnesses” (1 Timothy 5:19).
This principle teaches caution, fairness, and responsibility when addressing spiritual leaders.
- CORRECTION MUST BE GOVERNED BY LOVE AND HUMILITY
One of the clearest weaknesses in many modern rebukes is the absence of Christlike spirit.
Truth without love becomes cruelty.
Correction without humility becomes pride.
Knowledge without wisdom becomes destruction.
Scripture commands believers to:
- “Speak the truth in love” (Ephesians 4:15),
- restore others “in a spirit of meekness” (Galatians 6:1),
- avoid foolish quarrels and strive for gentleness (2 Timothy 2:23-25).
Unfortunately, many public criticisms today are filled with:
- sarcasm,
- mockery,
- insults,
- emotional outrage,
- and contempt.
Such approaches may generate attention, but they rarely produce spiritual healing.
Even when Paul corrected strongly, he still demonstrated honor for the body of Christ and genuine concern for the church.
The goal of biblical correction is not humiliation but restoration.
- NO MAN HAS PERFECT REVELATION
One important truth the Church must remember is that spiritual understanding is progressive.
The Apostle Paul himself declared:
“For we know in part and we prophesy in part” (1 Corinthians 13:9).
Every minister, regardless of experience or influence, sees only in part.
This is why humility is essential for both teachers and critics.
Where one person’s understanding ends, another person’s own understanding may begin.
Throughout Church history, believers have differed on various secondary issues while still remaining part of the same body of Christ.
Even in the early church:
- there were disagreements about circumcision,
- disputes concerning Gentile believers,
- disagreements over ministry partnerships,
- and tensions regarding Christian liberty.
Yet these issues were addressed through:
- dialogue,
- prayer,
- Scripture,
- wisdom,
- and collective discernment.
The Jerusalem Council in Acts 15 remains one of the greatest biblical examples of doctrinal conflict resolution.
The apostles did not destroy one another publicly. They came together to seek God’s wisdom and preserve unity.
- HONORING SPIRITUAL LEADERS DOES NOT MEAN WORSHIPING THEM
The modern church must avoid two dangerous extremes:
- blind loyalty,
- and reckless dishonor.
Some believers defend ministers as though they are incapable of error.
Others attack ministers with such bitterness that they destroy respect for spiritual authority entirely.
Both extremes are unhealthy.
Scripture commands believers to:
- honor those who labor in the Word (1 Thessalonians 5:12-13),
- esteem faithful leaders highly,
- and pray for spiritual authorities.
At the same time, leaders remain human and accountable to Scripture.
Honor does not cancel discernment.
Discernment does not cancel honor.
A spiritually mature believer can disagree respectfully without becoming rebellious or divisive.
- THE DANGER OF SOCIAL MEDIA THEOLOGY
One of the greatest challenges today is the rise of “viral theology.”
Short clips, edited sermons, emotional reactions, and sensational statements now shape many people’s understanding of doctrine more than serious biblical study.
As a result:
- context is often ignored,
- statements are exaggerated,
- emotions replace careful interpretation,
- and public outrage becomes entertainment.
This environment encourages division instead of spiritual growth.
Believers must resist the temptation to build doctrines from isolated clips and internet arguments.
The Church must return to:
- careful Bible study,
- sound doctrine,
- spiritual maturity,
- patience,
- and wisdom.
- THE BODY OF CHRIST NEEDS BOTH TRUTH AND UNITY
The Bible never commands believers to choose between truth and love.
Both are essential.
Truth without unity creates division.
Unity without truth creates compromise.
The Church must uphold both simultaneously.
Jesus prayed that believers would be one (John 17:21), yet Scripture also commands believers to contend earnestly for the faith (Jude 3).
The challenge is learning how to defend truth without destroying the body of Christ.
This requires:
- wisdom,
- patience,
- humility,
- restraint,
- and spiritual maturity.
- HOW SHOULD DOCTRINAL CONCERNS BE HANDLED BIBLICALLY?
When believers encounter questionable teachings, several biblical principles should guide their response:
a. Verify Carefully
Avoid reacting emotionally or relying on edited clips. Listen fully, study Scripture carefully, and seek understanding.
b. Distinguish Between Core and Secondary Issues
Not every disagreement concerns salvation or fundamental doctrine.
c. Correct with Humility
Correction should reflect the spirit of Christ, not pride or self-righteousness.
d. Avoid Personal Attacks
Address teachings and ideas without unnecessary insults or character assassination.
e. Promote Edification
The purpose of correction should be to strengthen the Church, not create chaos.
f. Pray for Leaders
Spiritual leaders face enormous pressures and responsibilities. They need prayer, wisdom, and accountability.
g. Keep Christ at the Center
The ultimate goal is not winning arguments but glorifying Christ and building His Church.
- CONCLUSION
The Church of Jesus Christ must remain committed to sound doctrine, biblical truth, and spiritual discernment. Error should never be ignored, and believers must not idolize spiritual leaders.
At the same time, correction itself must be biblical.
The spirit in which truth is communicated matters deeply to God.
The Apostle Paul instructed Timothy:
“The servant of the Lord must not quarrel but be gentle to all, able to teach, patient, in humility correcting those who are in opposition” (2 Timothy 2:24-25).
This is the balance the Church desperately needs today:
- courage without arrogance,
- conviction without hatred,
- discernment without rebellion,
- and correction without division.
May the Church return to Scripture, humility, wisdom, and love.
And may Christ, not controversy, remain at the center of His body.
Pastor OLUKEHINDE, Johnson


